I’ve never spoken to anyone with DID who didn’t, at one time or another – but more often chronically ask themselves, “Is this real?” Rather than settle for a simple yes or no, I developed theory after theory to explain what was really going on with me. My favorite, the one I came back to again and again, was the Lie Theory. The Lie Theory states:
None of this is real.
It’s all a lie.
It’s not a purposeful lie.
But it’s still a lie.
A lie so artful not even the liar knows it’s a lie.
The therapist who first diagnosed me patiently listened to my theories but ultimately interpreted the Lie Theory as an habitual inclination towards self-blame. She may have had a point, but it was lost in the unrest I felt. I couldn’t shake the idea that, without ever consciously intending to do so, I had fabricated my entire experience of DID. Repeatedly the question would flare up, “Is this real or did I make it up?”
I’ve concluded that the predominant reason the Lie Theory was so irresistible was not some pathological need to malign myself, but because even though it was a distortion, it was a distortion of the truth.
Yes, it’s real. And yes, I made it up.
Beyond diagnostic criteria, there are certainly hallmarks of DID. There are similarities in system structure and functionality, common experiences of living with DID, characteristic struggles. But just like no two people are the same, no two systems, experiences, or struggles are the same. The dissociative reality is shaped by the individual’s unique human psyche. I was born with certain traits, inclinations and capabilities that not only helped make DID possible, but also served as a framework for how DID manifests for me. My experience of DID is a product of my own mind: how I assimilate and process information, how I make sense of my internal and external environment, the perspectives that expand and limit my ability to tolerate new ideas, and so much more. My mind has an active, albeit subconscious role in the design of my specific dissociative reality.
The Lie Theory is a distortion because it assumes that creation negates existence. It asserts that if my mind affects my experience of DID, it must not be real. In hindsight, I’m surprised I entertained such an idea. Because DID or not, human beings have a hand in creating the self. We are influenced by many factors: sociological, physiological, cultural, etc. Within the boundaries of what we are given, we become. Under the influence of external stimuli, and without conscious choice or awareness, I created an internal reality from the textures and flavors of my own psyche, along with external characteristics and traits I adopted for myself. That reality exists despite my mind’s participation in its creation. And the participatory process is not exclusive to DID. It is part of being human.
People make themselves up. And they are real.